The Empress: New Tarot Image

We present here a new Tarot image (Atu III) by Richard Moult which forms part of his forthcoming Tarot pack titled Non Est Secundus Quia Unus Est.

empress

In our opinion this Tarot image is the best occult rendering of Atu III that we have ever seen. A hi-resolution version of the image is available at: https://starred-desert.com/non-est-secundus-quia-unus-est/


The Esoteric Hermeticism Of The O9A

O9A

O9A

A collection of Order of Nine Angles (O9A, ONA) texts most of which were issued since the publication, in 2015, of the seventh edition of The Complete Guide To The O9A and which collection compliments that practical and theoretical guide to the  seven-fold way of the O9A. As the title indicates, this collection is primarily concerned with the esoteric and ancient hermeticism that underlies the occult philosophy of the O9A.

The Hermetic Order Of Nine Angles
(pdf)

Contents:

° Preface
° Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way
° The Pagan Order Of Nine Angles
° Baphomet: An Esoteric Signification
° ONA Esoteric Notes XLIX
° ONA Esoteric Notes XLVII
° ONA Esoteric Notes XLV
° Culling And The Code Of Kindred Honour
° Pathei-Mathos and The Order of Nine Angles
° A Mystic Tradition
° O9A Adversarial Action


ἀρρενόθηλυς

Baphomet by Richard Moult

Alchemical And Hermetic Antecedents Of The Seven Fold Way
(pdf, 27 Mb)


The Pagan Order Of Nine Angles

Order of Nine Angles

O9A

The Pagan O9A
(pdf)

This work explains that the Order of Nine Angles is, esoterically understood, a pagan Occult tradition melding an indigenous ancient (English) tradition of sorcery (the Rounwytha) and an indigenous ancient (Celtic) paganism with aspects of Greco-Roman hermeticism. The essays and ‘sinister’ stories in the book should enable readers to acquire an esoteric – an initiated – understanding of the Order of Nine Angles, beyond the popular (exoteric) perception of it as “a dangerous and extreme form of Satanism”.

The work is also available as a printed, 70 page, book: ISBN 9781518885143.


Origins Of The Order of Nine Angles

Order of Nine Angles

O9A

Further Notes Concerning The Hermetic Origins Of The O9A
(pdf, 19 Mb)


Kything The O9A

Order of Nine Angles

O9A

Kything The Order of Nine Angles
(pdf)

Contents
° Preface
° 1. The Esoteric Philosophy Of The Order Of Nine Angles
° 2. Explaining The Acausal
° 3. Perusing The Seven Fold Way – Historical Origins Of The Septenary System Of The Order of Nine Angles
° 4. Notes On The Esoteric Learning Presenced Through Pathei-Mathos
° 5. O9A Esotericism: An Initiated Apprehension
° 6. The Pagan Mysticism Of The O9A

° 7. In The Name Of The Order Of Nine Angles

Preface:
Due to the increase in recent years in the number of individuals publicly opining about the Order of Nine Angles (O9A/ONA), both via the medium of the internet and via the medium of printed books, it seems only fitting to present an informed, initiated, insight into the O9A, especially as the opinionastry displayed by the majority of those who do opine and have so opined about the O9A reveals that their knowledge and understanding of the O9A is or was either rudimentary or non-existent.
Hence this kything: this ‘making known in words’ in the form of seven recent texts by various O9A folk, and which texts place the O9A into the correct historical, and occult, context. The context of esoteric philosophy, of an ancient paganism, of a esoteric tradition much older than the qabalistic one favoured by most Western occultists, and which tradition is rooted in ancient Greek mysticism and Hellenic hermeticism and influenced by Arabic and Persian sources.
The O9A is thus revealed as not only a unique modern esoteric philosophy, presenced by various antinomian praxises and by a modern elitist mystic anados (ἄνοδος), but also as sinisterly-numinous, and pagan, in ethos. Hence, (i) why it is apposite to describe, and classify, the O9A as a ‘sinisterly-numinous’ mystic tradition – and not a ‘satanist’ nor even a Left Hand Path tradition; and (ii) why its extreme type of ‘satanism’ is only a particular causal form – a causal presencing – of its particular esotericism. For that ‘satanist’ presencing is but one part of the ‘sinister’ aspect of the sinisterly-numinous tradition: that is, a necessary and novitiate pathei-mathos, and thus one gateway (one nexion) into the strange acausal, mystic, occult world presenced by the O9A and by its paradoxical, oft-times intentionally confusing, mythos.