The Post Modernist O9A?

O9A Insight Role

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The Post Modernist O9A?

The author of a previous item we have mentioned {1} has – or so it seems – “connected some more of the metaphysical dots” between the Order of Nine Angles and nihilism and which nihilism thus takes the O9A far beyond the “neo-nazism” that it is commonly but mistakenly said by the Occult illiterati and by the Media to espouse.

In an article titled Virtual Reality and Terrorism the author quotes from an O9A text published in Naos {2} decades ago which states that

“For a long time the nature of the Left Hand Path has been misunderstood. The traditional definition as magick use for personal/destructive/negative purposes is meaningless because it assumes a framework of moral opposites, which does not, in reality, exist in relation to magickal energies. All evolution of consciousness is a magickal act – an expansion of the acausal into realm of the causal. From the ‘traditional’, moral/ Nazarene point of view all such evolution, of necessity, becomes evil.

It is unfortunate that, for a long time, this simple fact has been obscured by silly systems like Qabala with its notions of a Dark Side of the Tree. No dark side exists, because what actually exists is dark of itself because it presences non-Being.”

As the author of Virtual Reality and Terrorism notes,

“It is all dark, because the acausal is just a […] a term to denote absolute evil and every act of presencing it in the causal realm of necessity, becomes evil.”

Yet even if nihilism is accepted to mean “rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions,” then both philosophically and practically the leaderless O9A movement goes beyond the type of nihilism manifest for example in O9A insight roles, in presencing the acausal through sinister deeds, through heretical Occult rites and ceremonies, and through the O9A principle of the authority of individual judgment.

It does so because, as explained elsewhere {3} the raison d’être of the O9A is evident in

“individuals undertaking an often decades-long hermetic anados (ἄνοδος) by which they might discover Lapis Philosophicus and thus acquire wisdom. A practical anados manifest in the O9A Seven Fold Way,”

and in the fact that

“what the Media focus upon and misinterpret – such as alleged culling, insight roles, satanism, alleged neo-nazism, alleged disruption of society, and Occult ceremonial rituals such as those in the O9A Black Book of Satan – are related to only one temporary part of that Seven Fold Way. Which part is that relevant only to an External Adept (stage three of seven) and which part lasts from between a year to around eighteen months after which the individual moves on to other learning experiences.”

Which other learning experiences – beyond the stage of External Adept – involve “numinous experiences” such as the three to six month long rite of Internal Adept where the individual lives alone in the wilderness.

The O9A Adept therefore as a result of their anados presences some-thing – a Reality – which prevailing religious beliefs, moral principles, laws, causal abstractions and forms hide or obscure or distort.

Furthermore, the O9A movement has always maintained that the knowing of this Reality is acquired wordlessly, and thus is not only an acausal-knowing but also the result of a pathei mathos – a learning from personal experience, ordeals, and challenges both Occult and practical. {4}

Thus it is perhaps more apt to describe the O9A as representing a post-modernist nihilism.

TWS Nexion
Oxonia
April 2019 ev

{1} http://www.o9a.org/2019/01/the-nihilist-o9a/
{2} A facsimile of the Naos MS is currently (April 2019) available at https://lapisphilosophicus.wordpress.com/naos/
{3} https://omega9alpha.wordpress.com/2019/03/23/an-ignorance-regarding-the-o9a/
{4} https://omega9alpha.wordpress.com/pathei-mathos/

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An Ignorance Regarding The O9A

Order of Nine Angles

O9A

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An Ignorance Regarding The O9A

A Modern Orthodoxy

In the past year (2018-2019) the Order of Nine Angles (ONA, O9A) has received unprecedented coverage in the mainstream Media leading to an unprecedented mention of the O9A on various internet forums and blogs.

This coverage has a common denominator: from the coverage in 2018 in America and elsewhere of the alleged link between the O9A and the American neo-nazi group AtomWaffen Division {1} to an article about the O9A on a popular youth-orientated on-line music site {2} to the recent report issued by the political, left-wing, pro-Zionist, pressure group misnaming itself as “hope not hate” {3} to coverage of that report in mainstream British newspapers such as The Independent, The Sun, and The Daily Telegraph, all of which newspapers made mention of the O9A.

The common denominator is the alleged neo-nazi and satanist raison d’être of the O9A and which raison d’être involves members infiltrating and manipulating “extremist right-wing” groups in order to disrupt society and which disruption is, so the Media state, apparently masterminded by a certain Mr Myatt.

Which reveals a complete – although not unexpected – ignorance and misunderstanding of the O9A, which misunderstanding could be either propagandistic and thus deliberate, and/or be due to the nature of modern mainstream Media and the nature of the internet. Which nature is to be superficial, populist, unscholarly, quick to judge, opinionated, presumptive, and often arrogant. Which nature was and is revealed, for instance, in two things.

First, in how long-established mainstream newspapers such as The Independent and The Daily Telegraph printed stories about the O9A without getting their journalists to do their own detailed research and thus check the facts {3} with the result being that they simply reprinted – to a wider audience – the propaganda and disinformation, the “fake news”, of a political, left-wing, pressure group.

Second, in how so many people immediately believed and spread – often via the internet – what the newspapers and such a pressure group wrote, said, and published about the O9A and about Mr Myatt.

It was as if an orthodoxy about the O9A and about Mr Myatt had been created and was being upheld, with this orthodox, populist, interpretation unchallenged in the mainstream Media, unchallenged via the medium of the internet, and even unchallenged by those who pride and who preen themselves on being antinomian in respect of modern Occultism.

            As mentioned, all this was not unexpected, given the nature of modern Western societies, the nature of mass Media (including the social media of the internet) and the nature – the physis – of the majority of peoples in modern Western societies: a plebeial physis {4} quite different from the minority who in modern times uphold such principles as are enshrined in codes such as that of the O9A’s code of kindred honour. {5}{6}

The Raison d’être Of The Order Of Nine Angles

The raison d’être of the O9A will be clear to those who have undertaken a basic study of O9A texts, such as all of the following four compilations:

(i) Quintessence Of The O9A, issued in 2018,
(ii) The Esoteric Hermeticism Of The Order Of Nine Angles, issued in 2016,
(iii) The Eludent O9A, issued in 2018, and
(iv) A Compilation Of Some Recent O9A Texts, 2017-2019.

Even those who have only read both Quintessence Of The O9A and The Esoteric Hermeticism Of The Order Of Nine Angles, will understand that the O9A is neither satanist nor neo-nazi nor even of the Western Left Hand Path but instead is concerned with individuals undertaking an often decades-long hermetic anados (ἄνοδος) by which they might discover Lapis Philosophicus and thus acquire wisdom. A practical anados manifest in the O9A Seven Fold Way.

That is, they will appreciate that what the Media focus upon and misinterpret – such as alleged “culling”, insight roles, satanism, alleged neo-nazism, alleged disruption of society, and Occult ceremonial rituals such as those in the O9A Black Book of Satan – are related to only one temporary part of that Seven Fold Way. Which part is that relevant only to an External Adept (stage three of seven) and which part lasts from between a year to around eighteen months after which the individual moves on to other learning experiences.

Thus correctly understood, such “sensationalist things” much hyped by the Media and others, are just a few of the exoteric (practical) and esoteric (Occult) experiences that the O9A assert can produce pathei-mathos, a learning from experience and a step toward wisdom.

Which “sinister” experiences of particular causal forms or abstractions are followed by a moving on to other tasks such as the Rite of Internal Adept where one lives alone in the wilderness for between three to six months, followed by several years of “numinous” experiences, followed by living alone for a lunar month in a cavern or dark cave and which chthonic experience is an enantiodromia where the individual goes to and wordlessly understands The Unity, The Monas, beyond all denotata, all abstractions and all causal forms.

As explained in one of the texts in Quintessence Of The O9A,

“both the LHP (‘the sinister’) and the RHP (‘the numinous’) are themselves causal abstractions – ideations – which hide both our own nature, the nature (the physis) of other living beings, and the nature of Reality itself.

For the O9A provides the individual with an opportunity to develop a perception, an understanding, a knowledge – acquired from a personal experience – beyond causal abstractions/forms and thus beyond denotatum; that is, and for example, beyond the illusion of conflicting/ideated opposites, beyond naming/denoting/words, beyond abstract morality, beyond dogma/ideology, beyond the simple principle of causation, and beyond the simplicity of a posited dialectical process.”

Conclusion

One thing is to be expected, despite this explanation and despise previous explanations of ours. This is that the Media, and the internet-created, orthodoxy regarding the O9A and regarding Mr Myatt {7} will not be challenged by journalists, nor by those who consider themselves to be rational fair-minded human beings, nor by those who pride themselves on being antinomian in respect of modern Occultism.

Indeed, we might expect the Media interpretation of the controversial O9A to become a time-limited cause célèbre given the current focus on “right-wing extremism and terrorism” and on “hate speech” and on already made demands by certain political pressure groups that the police and the security services investigate the O9A with a view to proscribing it as a “terrorist organization”. For example, The Times newspaper, formerly one of the most respected British mainstream newspapers, recently (March 2019) ran an article titled Neo‑Nazis hijack gaming groups to spread hate against Muslims that stated

“a Times reporter went undercover on the gaming platform Discord to infiltrate an invitation-only Satanist neo-Nazi group called The Order of Nine Angles (O9A). The group openly encouraged acts of terrorism and celebrated what was described as esoteric Hitlerism.”

However, another thing might also be expected, possibly because of this explanation of ours and/or because of previous explanations of ours. This is that a few individuals – perhaps two or three a decade – will understand and begin their own quest along the Seven Fold Way, even if or perhaps because the O9A becomes a proscribed organization with its literature banned and blogs such as this removed from the internet.

Which few individuals are all that are required, given the decades and centuries long aims of the Occult movement that is the O9A, and since the O9A, after three decades, has now reached the stage, the phase, where

“we can expand slowly, nefariously, in the traditional manner by the clandestine personal recruitment of suitable people, which in practice means those useful to us individually in our own lives, and potentially or actually useful to our Aeonic aims, and who also possess culture: that is, the four distinguishing marks which are (1) the instinct for disliking rottenness (an instinct toward personal honour), (2) reason, (3) a certain empathy, and (4) a familiarity with the accumulated pathei-mathos of the past few thousand years manifest as this pathei-mathos is in literature, Art, music, memoirs, myths/legends, and a certain knowledge of science and history.” {8}

For,

“one of the purposes of an esoteric group – a nexion – such as the Order of Nine Angles is to aid those associated with it or inspired by it to carry out particular tasks and functions; such as, via their own pathei mathos, discover wisdom (Lapis Philosophicus), develop their own weltanschauung, and thus in some manner contribute (knowingly, purposefully, unknowingly, or otherwise) to the sum total of human esoteric and exoteric pathei-mathos; which contribution may aid our conscious evolution as a species and may bring-into-being or aid the development of new ways of living, and which contribution may also be part of the necessary destructive and adversarial dialectic in respect of existing causal, human-manufactured, forms and dogma.

One means to aid such a discovering and contribution is and has been the structured, the methodical, the traditional, seven-fold way with its melding of exoteric and esoteric experiences.” {8}

J.B.
TWS nexion
Oxonia
March 2019 ev
v.1.05

{1} https://wyrdsister.wordpress.com/2018/03/24/the-o9a-and-atomwaffen-a-summary/

{2} https://omega9alpha.wordpress.com/2018/12/03/o9a-transgression-and-subversion/

{3} https://omega9alpha.wordpress.com/fake-news/

{4} “It is requisite the Prince doo bestowe some sort of dignitie, or title vpon the person that is ennobled, to the end he may bee knowne from the Plebeiall people.” William Segar, Booke of Honor & Armes, 1590. The book is currently – March 2019 – available at https://books.google.com/books?id=LlI_AQAAMAAJ

{5} The O9A code is described at https://omega9alpha.wordpress.com/code-of-kindred-honour/

{6} The Booke of Honor & Armes, published in 1590, is interesting both in the context of the O9A and in the context of Mr David Myatt.

§ In the context of Myatt, the book is or may be relevant to why and how he challenged several individuals – including two journalists and a member of Combat 18 – to a duel with deadly weapons for spreading lies. For the first chapter of the Booke describes “the nature and types of lies”. In other words, Myatt was upholding an old Western tradition and one which marked the difference, a distinction, between a noble person – such as a British gentleman – and those with a plebeial (plebeian) physis.

As Myatt states in his 2012 text A Matter Of Honour,

“I have never bothered to have recourse to civil law, and established Courts, to sue those making libellous allegations about me quite simply because the only law I believe in and strive to uphold is the law of personal honour. Given that I have challenged two journalists, according to the law of personal honour, to a duel with deadly weapons for making such malicious allegations, and given that they did not have the honour to accept this challenge or issue an apology in lieu of fighting a duel, I consider my honour vindicated and their own dishonourable character proven.”

The other person he challenged to a duel – police informer Wilf Browning – also refused to fight a duel with deadly weapons. See footnote 11 of Myatt’s autobiography Myngath (page 70, depending on the edition).

Regarding Myatt, the texts linked to at the following URL may be useful: https://omega9alpha.wordpress.com/2019/03/22/myatt-and-the-o9a/

§ In the context of the O9A, the book is or may be relevant to why the O9A has a code of kindred honour, with adherence to such a code serving to distinguish those who are O9A from those who are not O9A and who thus have a mundane, a plebeian, physis.

A difference explained in classic O9A texts such as Culling As Art, available as of March 2019 at https://lapisphilosophicus.wordpress.com/2012/08/03/concerning-culling-as-art/

{7} For an overview regarding Myatt see the texts at https://omega9alpha.wordpress.com/2019/03/22/myatt-and-the-o9a/

{8} Geneseos Caput Tertium, Documents of the Inner O9A, 122yf. καὶ εἶπεν ὁ ὄφις τῇ γυναικί Οὐ θανάτῳ ἀποθανεῖσθε.

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Myatt And The O9A

Order of Nine Angles

O9A

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I. David Myatt, National Socialism, And The O9A
(pdf)

Contents

° Part One: Is David Myatt Still A Neo-Nazi?
° Part Two: The Myattian Saga Continues

Extract From Part One:

While the question “is David Myatt still a neo-nazi” has been asked many times over the past six or seven years – with academics such as Senholt seeming to answer in the affirmative and with Myatt himself consistently denying that he is – many items written by Myatt since 2010, and his reclusive lifestyle since 2010, seen to indicate that he is no longer a neo-nazi […]

Correctly understood, via a thorough study of the O9A corpus, the O9A is neither satanist nor neo-nazi and as a practical movement in the real world is based more on anarchy than on anything else […]

Extract From Part Two:

In the decades long and on-going saga of whether or not David Myatt is or was Anton Long of Order of Nine Angles fame some of Mr Myatt’s latest writings are intriguing and seem to provide more proof that, as he has maintained all along, he is not and was not Anton Long, founder of the O9A […]

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II. Myatt And The Order Of Nine Angles
(pdf)

Contents

° Possible Myatt Scenarios
° Explanations Required
° Conclusion
° Footnotes

Extract:

Regarding the much discussed question of David Myatt and his alleged involvement with the sinister group the Order of Nine Angles (ONA), in my opinion there are three alternative scenarios […]

1) Individuals can choose to accept Myatt’s consistent and decades long denial regarding being ‘Anton Long’.

In this first scenario Myatt was a fallible if arrogant trouble maker – a rebel and a fanatic – who gradually learned humility after an eventful life , and who rediscovers his humanity, and admits his mistakes, following a personal tragedy […]

2) Individuals can choose to believe that David Myatt was and is Anton Long and that his 30 years as a nazi and his 10 years as a Muslim were part of some life-long sinister and cunning plan of his to subvert society […]

In this second scenario he is some kind of evil genius (with good acting skills) involved in a decades long and international sinister conspiracy […]

3) Individuals can choose to believe – as some conspiracy minded individuals have suggested – that he has spent most of his adult life as some kind of government/state asset, undercover operative, or agent provocateur, having been recruited either at University or during his time with the underground paramilitary group Column 88, part of NATO’s secret anti-communist Gladio network.

In this third scenario he is a loyal servant of the British state – a patriot, a ruthless operative (inciting violence, disorder, subversion, and terrorism) – who obeys a covert chain of command, and which British state indulges in and has indulged in ‘dirty tricks’ in order to protect its security and its interests […]

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III. Myatt And Anton Long: A Modern Mysterium
(pdf)

Contents

° Preface
° Introduction
Part One
° I. O9A 101.
° II. The Esoteric Philosophy Of The Order Of Nine Angles.
° III. The Multiform O9A.
° IV. Surpassing Anton Long.
Part Two
° I. David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus.
° II. Anton Long and The Exeatic Quest for Gnosis.
° III. Theoretician of Terror?
° IV. Traditional And Modern: Two Types Of Satanism.
Part Three
° I. Decoding The Life Of Myatt.
° II. The Peculiar Matter Of Myatt And Long.
° III. The Strange Life Of David Myatt.
° IV. Demonizing Mr Myatt.
° V. The Question of Anton Long And David Myatt.
° Appendix I. The Last Writings Of Anton Long.

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Exposing Twelve Basic Errors

Order of Nine Angles

O9A

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Exposing Twelve Basic Errors
Or, How To Spread Fake News

In a recent report much quoted in mainstream Media the anti-fascist ‘special interest’ group calling itself “Hope not hate” devoted two sections (pages 80-85) to the Order of Nine Angles (O9A, ONA) and David Myatt.

The shoddy and propagandistic – the “fake news” – nature of the report is evident in the fact that in those two sections there are over twelve basic, factual, errors ranging from outright fabrications to misquotations.

Another fundamental – damning – flaw is that various O9A and other articles are quoted but without providing references to the date and place of publication and without giving the name of the author on the original text with some articles which are falsely attributed to Myatt having been written by others.

Other fundamental flaws are that the author of the sections on the O9A and Myatt provided no evidence for their many assumptions (such as that Myatt=Long) and did not balance their claims by asking those they libelled for their comments.

That the mainstream Media published articles which extensively quoted from the pages about the O9A and Myatt in the report yet did not have its journalists ask those maligned by the report for comments, and did not have its journalists check the facts beforehand, is indicative of how even the mainstream Media is complicit in spreading “fake news”.

Had a mainstream journalist or journalists bothered to check the facts they would have found the following.

§ Quote: “For Myatt, satanism and fascism are inextricably linked.” p.84

A fabrication by the author, since Myatt in his extensive critique of Occultism first published in 1997 by Renaissance Press in New Zealand wrote:

“National-Socialism and Occultism are fundamentally, and irretrievably, incompatible and opposed to each other.” {1}

§ The author gives a quote allegedly written by Myatt: “National Socialism is the only real theory in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance. In a very important sense, National Socialism IS contemporary Paganism.” p.84

The author not only misquotes the original text but mistakenly attributes it to Myatt.

° The correct quotation is:

“National Socialism (with the esoteric exception of Traditional Satanism) is the only real Heresy in existence, since it is based solely on the highest ideals of Honour, Loyalty and Duty, championed over and above selfish individual pursuits. It calls for a revolution of the Soul; a Triumph of the Will; a return of racial pride and defiance – of all that epitomizes the genuine Western ethos. It is a form that cannot be bought by The System, and thus the only option for the latter is to jail or kill National Socialists, and smash through innumerable legislative variations National Socialist influence, naturally dormant in the Western – or Aryan – people. It is the only form which frightens The System, and is thus the only form capable of achieving System Breakdown.”

The quotation is from a Temple 88 newsletter published in a compilation by Caput Mortuum in May 2004 via a now defunct website. {2}

° In addition and importantly, according to the Anti-Defamation League

“the berserker brotherhood is a relatively new motorcycle division of temple 88, a white supremacist group that describes itself as a brotherhood of white separatists. The berserker brotherhood colors have a skull in the middle of an iron cross, flanked on the right by the number 88. One anonymous berserker brotherhood member claimed on a social networking Web site that temple 88 originally formed in South Carolina’s Allendale Correctional Institute.” {3}

§ Quote: “The three volumes of The Black Book of Satan are considered so extreme that they are kept is a special section of the British Library and not available to the general public.” p.81

In fact, only two versions of the first volume are kept in the British Library. The first version was published in 1984 and is at General Reference Collection Cup.815/51.

The second version was published in 1992 under the title Codex Saerus and is at General Reference Collection YK.1994.b.12337.

Other O9A items kept in the British Library include the rare edition of Naos: a practical guide to modern magick published by Coxland Press in 1990, available at General Reference Collection YK.1993.a.13307.

§ Quote: “O9A literature regularly advocates ritualised rape, random attacks on innocent victims.” p.81

A fabrication by the author.

A study of the O9A corpus from the 1980s to 2018 – from the pro-Sapphic novel Breaking The Silence Down {4} to the essay The Anti-Patriarchal O9A Ethos {5} – reveals the O9A attitude toward women, with the O9A code of kindred honour embodying respect for women and gender equality {5} and with the O9A having “more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.” {6}

Nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate rape.

In fact the O9A consider rapists as suitable candidates for culling {7}.

In addition, nowhere in the corpus of O9A texts written by “Anton Long” between the 1970s and 2011 does the O9A advocate random attacks on innocent victims.

§ Quote: “The ceremony ends with the killing of a chosen one; in a symbolic sacrifice, an animal replaces a person.” p.81

The ceremony in question is The Ceremony of Recalling and nowhere is there any mention of sacrificing an animal, which is fabrication by the author. The ceremony is included in the text Grimoire of Baphomet.

In addition, O9A texts dating from the 1980s and 1990s reveal that they “despise animal sacrifice.” {8}

§ Quote: “When asked in 2005 if the O9A were posing as nazis to recruit and spread their message, Myatt – writing under the name Darkos Lago – responded: You seem to have missed the point about ONA and National Socialism.” p. 82

Where is the evidence for the propagandistic assumption that Myatt used that or any other pseudonym? The author provides no evidence whatsoever.

In addition, the author not only gets the year wrong but misattributes the quote. The post was published in 2016 on the “right-wing” Stormfront internet forum by Dark Logos not by Darkos Lago {9}.

§ Quote: “To Myatt, Satanism represented the Black Order, the only force that could unlock the stranglehold [of] the White Order.” p. 84

A fabrication, for Myatt does not mention a “Black Order” and a “White Order” in any of his writings, be such writings from his time as a National Socialist (1968-1998), as a Muslim (1998-2009) or as an advocate of his numinous way/philosophy of pathei-mathos (2010-present).

Neither does “Anton Long” mention a “Black Order” and a “White Order” in any of his writings.

§ Quote: “In an interview as recently as 2013, Myatt explained their strategy. “Insofar as I understand the matter, it seems that the ‘satanic’ overtones of the ONA serves several subversive purposes.” p.83.

The quoted text was not an interview with Myatt, was not published in 2013 but was posted in 2016 on the “right-wing” Stormfront internet forum by Dark Logos {9}.

§ Quote: “In the 1990s the leadership of the O9A was taken over by Richard Moult.”

The author reveals a basic lack of understanding of the O9A. For there is not and never was a “leader” of the O9A, as a study of the O9A corpus from the 1980s to 2018 makes clear. {10}

According to Professor Monette the O9A

“is not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” {11}

That is, the O9A is a collection of autonomous cells (nexions) and individuals who follow or who are inspired by the Occult philosophy and practices described in the O9A corpus.

§ Quote: “In 2001 I met David Myatt in a Shropshire pub, close to where he shared a caravan with Richard Moult.”

The author fabricates where both Myatt and Moult then lived. At the time Myatt lived in the village of Leigh Sinton near Malvern with his wife and family while Moult lived with his female partner on a farm near Lydbury North in Shropshire.

These facts were known to both the police and MI5 since Myatt was under surveillance following his arrest by Special Branch in 1998 and his interrogation in 1999 by the anti-terrorist squad in relation to Copeland’s nail-bomb attacks in London. At the time of the interview with Lowles, Myatt was still on bail following his 1998 arrest with one of his bail conditions being that he attend Charing Cross police station on a regular basis.

In addition, the places of residence could be confirmed by County Council tax reports, by tax returns from HM Revenue and Customs, and by other official documents, with Myatt at the time working on a farm near Malvern.

Myatt’s version of the interview with Lowles {12} provides a different version of the events.

§ Errors on pseudonyms.

The author gets the following pseudonyms wrong. He has

° Christos Beast – instead of Christos Beest
° Darkos Lago – instead of Dark Logos
° A. A. Morian – instead of A. A. Morain
° Michael Mouthwork – instead of Michael Morthwork

§ Logical Fallacies.

The author of the sections on the O9A and Myatt commits two basic logical fallacies.

° First, he commits the fallacy of Incomplete Evidence, Which is, to quote Myatt, {13} “when material concerning or assumptions about a particular matter are selected and presented to support a particular argument or conclusion, while other material or assumptions which do not support, which contradict, the chosen argument or conclusion are withheld or not discussed. In effect, selective evidence and/or selective argument are used in order to ‘prove’ a particular point.”

The author thus omits to mention or quote from O9A texts which contradict his assumptions or which place into context the quotations he uses. The author also omits to quote from Myatt’s extensive post-2010 writings about his rejection of extremism and about his mystical, ethical, philosophy of pathei-mathos; quotations which would provide Myatt’s side of the story.

In the case of the O9A the author does not, for example, in the matter of “culling” mention or quote from O9A texts which reveal that there is wide diversity of opinion within the O9A as to whether O9A culling is real or merely part of its Labyrinthos Mythologicus {14} and thus just

“a test of occult intuition and a test also designed to put many people off, cause controversy and so generate interest in the O9A.” {15}

As Richard Moult recently wrote:

“Regarding culling: I have always understood this to be a mischievous aspect of the O9A’s Labyrinthos Mythologicus, and during my time associated with its Septenary techniques, I experienced nothing to suggest otherwise.” {16}

The same questions regarding the O9A’s Labyrinthos Mythologicus apply in the matter of the O9A suggesting Insight Roles that may involve criminal acts.

° Second, the author of the sections in the report dealing with the O9A and Myatt commits the fallacy of secundum quid et simpliciter. Which is the use of particular individual cases to form a general rule to then use that rule to describe, and thence to blame, or to castigate, or to defame a whole group.

Thus the author uses selective quotes from people who have associated themselves with the O9A and uses his selection to describe and to defame the O9A.

Trusting In Fake News

So many errors and flaws in so few pages exposes the sections on the O9A and Myatt in the report as untrustworthy, as “fake news”, as propaganda designed to discredit written by an author with a particular political agenda.

The sections on the O9A and Myatt are also a masterclass in how to write, distribute, and have the mainstream Media publish fake news, to thus get the public to believe and spread such fake news.

RDM Crew
February 2019
v.1.05

°°°°°°°

Note: The on-line texts and web-pages referenced below were available as of 26 February 2019.

{1} Myatt’s Occultism and National-Socialism is available at https://regardingdavidmyatt.files.wordpress.com/2016/10/occultism-and-ns.pdf

{2} qv. http://www.the-serpent.pl/ona/

{3} https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/ADL_CR_Bigots_on_Bikes_online.pdf

{4} Available from https://omega9alpha.wordpress.com/deofel-quartet/

{5} https://omega9alpha.wordpress.com/anti-patriarchal-o9a/

{6} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191; pp. 194–196.

{7} https://omega9alpha.files.wordpress.com/2015/12/culling-o9a-code-v3.pdf

{8} qv. R. Parker,Praxis and Theory of The Order of Nine Angles – A Précis for Critics, Neophytes, and Academics. 2012.

{9} https://www.stormfront.org/forum/t872799-5/?postcount=44#post13330543

{10} An overview is provided in Authority, Learning, and Culture, In The Sinister Tradition Of The Order of Nine Angles, available at https://omega9alpha.wordpress.com/o9a-authority/

See also https://omega9alpha.files.wordpress.com/2017/02/o9a-anarchy-v1.pdf

{11} Connell Monette, Mysticism in the 21st Century. Sirius Academic Press, 2013. p.89

{12} https://regardingdavidmyatt.wordpress.com/meeting-with-nick-lowles/

{13} David Myatt, A Matter Of Honour, 2012.

{14} qv. https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

{15} The quotation is from The Question Of O9A Culling, available at https://omega9alpha.wordpress.com/o9a-culling/

See also Another Academic Misinterpretation Of The O9A, available at https://omega9alpha.files.wordpress.com/2018/04/misinterpretation-o9a-v5.pdf

{16} https://web.archive.org/web/20190220044334/https://starred-desert.com/statement/

°°°°°°°°°

Related:

O9A Transgression And Subversion
(pdf)

David Myatt And The O9A

°°°°°°°°°


To So Acausally Be Alive

Order of Nine Angles

O9A

°°°°°°°°°

To So Acausally Be Alive

They were there even if no human – no human technology – could detect them. There, deep below the surface of that ocean.

But she had dreamed of them, every day for months, and just had to go. Down, deep down, where no human could survive. Would they welcome or ignore her so leaving her to die?

Nevertheless, she dived; she had to dive there from a chartered boat and miles beyond where the ocean left the island of Puerto Rico far far behind. Dived in her wet-suit, in her life-giving mask with her deep-sea tanks of breathable Earth atmosphere strapped upon her human back.

But no one – no human, no alien being or beings – came to save her. And so she descended, unconscious, down deeper down, until her human life left her and her body touched, deathly fell upon, the dark abyssal ocean floor.

But something – something strange and not quite human within her – somehow remained alive; unseeing, unthinking in human words; and needing no breathable atmosphere to live. For some-thing within her was somehow aware in a non-phenomenal, unhuman, way of some type of non-body dwelling living beings surrounding and welcoming her, there.

She, the human, was dead. A mere corpse to be fed upon by such sightless sea – ocean-dwelling – denizens as had evolved to exist in such a watery unlit deep.

But the un-human part of her was home, at last. Home and now living in those acausal, those timeless, dimensions where some of her Earth-seeding ancestors still lived. For as she then so wordlessly understood every descended semi-human being had to mortally, to causally, die in order to so acausally live.

Rachael S.
2018 ev


Article source: https://sinistervignettes.wordpress.com/2018/08/21/to-so-acausally-be-alive/


Baphomet – The O9A View

Order of Nine Angles

O9A

Classic O9A Texts

Baphomet – An Esoteric Signification

In contradistinction to all modern Occultists – be they self-described satanists, self-described followers of some Left Hand Path, self-described sorcerers, or something else – the Order of Nine Angles (O9A/ONA) has a unique tradition in respect of Baphomet, which is that Baphomet:

(i) is a female name, used to describe a shapeshifting entity; a dark goddess to whom human sacrifices were, and are, dedicated and offered;

(ii) that this name most probably means the Mother (Mistress) of Blood;

(iii) that Baphomet is the mother and bride of Satan, and the mother of all the acausal entities – ‘demons’ – we know or have experienced over millennia.

(iv) that the now commonly accepted origins and meaning of Baphomet – such as those of Eliphas Levi et al – are esoterically incorrect.

As conventionally described, by non-O9A folk, Baphomet is (a) associated with a male idol rumoured to be connected to the medieval Knights Templar, and (b) associated with the figure – The Goat of Mendes – described and illustrated in works by Eliphas Levi, and subsequently by the Rider-Waite Tarot (Major Arcana XV) and the sigil used by LaVey et al, and (c) described by Crowley as male and derived from Mithras.

As recounted in O9A esoteric aural tradition, and as iconoclastically described in an O9A MS dating from the early 1980s and included in volume I of Hostia, published in 1992:

             “The name of Baphomet is regarded by Traditional Satanists as meaning “the mistress (or mother) of blood” – the Mistress who sometimes washes in the blood of her foes and whose hands are thereby stained. [See The Ceremony of Recalling.]
             The supposed derivation is from the Greek βαφή μητρίς and not, as is sometimes said, from μήτιος (the Attic form for ‘wise’). Such a use of the term ‘Mother’/Mistress was quite common in later Greek alchemical writings – for example Iamblichus in “De Mysteriis” used μητρίζω to signify possessed by the mother of the gods. Later alchemical writings tended to use the prefix to signify a specific type of ‘amalgam’ (and some take this to be a metaphor for the amalgam of Sol with Luna, in the sexual sense). In the Septenary System, Baphomet, as Mistress of Earth, is linked to the sixth sphere (Jupiter) and the star Deneb. She is thus in one sense a magickal “Earth Gate” (qv. the Nine Angles), and Her reflexion (or ‘causal’ nature – as against Her acausal or Sinister nature) is the third sphere (Venus) related to the star Antares […]
             The Traditional depiction of Baphomet [is of] a beautiful mature woman (often shown naked) holding up the severed head of the sacrificed priest (usually shown bearded).”

Which iconoclasm naturally led self- described modern Occultists to, yet again, criticize the O9A, even though such critics had (and have so far) never bothered to, or lacked the erudition and esoteric knowledge to, write a scholarly riposte to the evidence provided by the O9A. Evidence such as:

βαφή: dyeing, dipped in, stained; and a metaphor for blood, qv. Aeschylus, Πέρσαι, vv. 316-7

           πυρρὰν ζαπληθῆ δάσκιον γενειάδα ἔτεγγ ̓ ἀμείβων χρῶτα πορφυρέᾳ βαφῇ

μητρίς: motherland; qv. Pausaniae Graeciae Descriptio, Book X, chapter 24, 2

           μητρὶς δέ τοι οὐ πατρίς ἐστιν

μήτηρ: mother; qv. Hesiod, Ἔργα καὶ Ἡμέραι, 563, where the expression ‘mother of all’ occurs:

           εἰσόκεν αὖτις γῆ πάντων μήτηρ καρπὸν σύμμικτον ἐνείκῃ

μῆτις/μήτιος: wise, skilled, craft. The form μήτιος occurs in Pindar, Nemean Odes, 3, 9

           τᾶς ἀφθονίαν ὄπαζε μήτιος ἀμᾶς ἄπο

μητρίζω: possessed by the mother of the gods, Iamblichus, De Mysteriis, III, 9, 10

            οἰ τῷ Σαβαζιῳ κάτοχοι καὶ οἰ μητρίζονες

Thus the O9A explanation of the Ancient Greek origin of the term, and their various depictions of a female Baphomet, is far more plausible – esoterically, and otherwise – than the conventional explanations and depictions. That is, according to the O9A, their Baphomet tradition derives – like their Seven Fold Way and aspects of their Occult mysticism – from Hellenic and hermetic and pagan (and thus Western) mystery traditions {1} all of which pre-date by well over a thousand years the later descriptions of Baphomet by Alphonse Louis Constant (aka Eliphas Lévi Zahed) and by the likes of Howard Stanton Levey (aka Anton LaVey) with the latter including elements from the Hebrew Kabbalah.

Furthermore, it should come as no surprise that the O9A has for decades used the term Baphomet as one of their many tests for mundane-ness, since

              “if someone uses, for example, the ‘standard’ accepted explanation of Baphomet, and Laveys inverted pentagram, it is a reasonable conclusion that they have just accepted such things as “truth”. The ONA alternative – the ONA heresy in such matters – should cause them to pause, if, that is, they possess some genuine, innate, Occult ability; if they have the qualities to progress along the Sinister Path. The ONA alternative should set them thinking, for themselves; should point them toward doing their own research, and even using, developing, their latent Occult abilities.”

R.P.
2015
v.1.05
(Revised 2018)

{1} Refer to such O9A texts as (i) Aρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way, and (ii) the compilation The Pagan Order Of Nine Angles.

A copy of Aρρενόθηλυς is available from https://omega9alpha.wordpress.com/ἀρρενόθηλυς/

A copy of The Pagan Order Of Nine Angles is available at https://omega9alpha.files.wordpress.com/2015/11/the-pagan-o9a-v3.pdf


O9A: Exoteric And Esoteric Reality

Order of Nine Angles

O9A

°°°°°°°

The Exoteric And Esoteric Reality Of The O9A
(pdf)

The following extract is from the Introduction and omits the footnotes contained in the text.

“This compilation includes some classic O9A texts since one of many things outsiders – and even some O9A novices – mis-understand about the Order of Nine Angles (O9A, ONA) is what the O9A actually is and what this means in practice.

Exoterically understood, the O9A is “not a structured lodge or temple, but rather a movement, a subculture or perhaps metaculture that its adherents choose to embody or identify with.” In other words, the O9A is akin to a collective; to a collection of individuals and groups who share similar interests, aims and life-styles, and who sometimes co-operate together for their mutual benefit and in pursuit of similar goals.

The culture that is the O9A has been said to be evident in a combination of the following:

° In the authority (both numinous and sinister) of individual judgement and individual responsibility.

° In the necessity of practical deeds, sinister-numinous – and thence the necessity of pathei-mathos – to breed such experience and learning as are the genesis of such necessary individual judgement.

° In the practice – the amoral praxis – of using what works, is affective and effective, and discarding/revising what has been tried and shown not work.

° In the desire to develop/transform/change one’s self and so evolve ourselves as members of the human species.

° In the necessary of accepting and living by the code of kindred-honour, and which code is individual judgement, individual responsibility, and liberation from causal abstractions, made manifest and practical.

° In the understanding that our code of kindred-honour applies equally to all of our kind, irrespective of their gender, ethnicity, perceived social/educational status, sexual preference (and so on) with the practical result that we judge people solely on the basis of a personal knowing of them, on their deeds (not words), and on whether or not and how well they uphold and live by our code of kindred honour.

Esoterically understood the O9A is both a particular, modern, esoteric philosophy and a means whereby individuals – groups, cells, nexions, Temples, and individuals – can apply that philosophy in the real world by using certain exoteric and exoteric techniques, practical methods, and rituals, and by undergoing various ordeals in order to learn from such experiences. One technique used by the O9A is “The Dark Art” termed Insight Roles.

In practice, this exoteric and esoteric understanding means that, as Anton Long and many others have stated time and time again, no one person, no one O9A nexion, no collocations of O9A nexions, can ever speak or write “on behalf of the O9A” since one of the fundamental principles of O9A philosophy, based on its exoteric and esoteric reality, is what is termed the authority of individual judgment. This principles means that the O9A does not have, never has had, and never will have an “official policy” about anything, and never has, and never will make “official statements” about anything.

All any person or group associating themselves with the culture that is the O9A can do is present their personal opinion and/or their personal interpretation of matters O9A and otherwise.

Many individuals thus seem to make or to have made the error made by the likes of Massimo Introvigne which is the fallacy of Illicit Transference. That is, they mistakenly assume or mistakenly believe or mistakenly claim that some statement or some opinion made or voiced by some group or some nexion or some individual associating themselves with the O9A represents the opinion of or is a statement made by the O9A.

The O9A principle of the authority of individual judgment, about which much has been written by O9A folk in recent years, derives from the centrality of pathei mathos in O9A esoteric philosophy and practice and which pathei mathos – which individual learning from personal experience – means that there is a wide difference and diversity among O9A folk, with such difference and diversity an essential part of the O9A; that is, an essential presencing of the O9A logos or ‘esoteric current’.

That journalists, academics, O9A critics, and others – in respect of the O9A – continue to commit the fallacy of Illicit Transference by ignoring one of the fundamental principles of the esoteric philosophy of the O9A is proof (i) of just how limited their research into the O9A is, has been, and continues to be, and/or (ii) of their prejudice regarding the O9A.

            To provide one example of the diversity within the O9A, we – identifying as O9A and as an independent nexion applying the esoteric philosophy of the O9A including its code of kindred honour – interpret that philosophy as anti-Magian in essence and pro-NationalSocialist and fascist in exoteric practice and as required by the O9A’s Sinister Dialectic.

Our view – as supporters of our Western culture – is that a resurgent National Socialism, or a resurgent fascism, or something politically similar, embodies what is necessary to bring down the Old Order from whose ruins a New Order will emerge.

However, others identifying with or associating themselves with the O9A do not share our interpretation. Some interpret that esoteric philosophy as anarchistic; others as nihilistic; others as elitist in a cultured and aristocratic way.

Another example of the diversity within the O9A is how people associating themselves with the O9A regard Mr David Myatt. In this matter journalists, academics, O9A critics and others should read the book A Modern Mysterium and articles such as Decoding The Life Of Myatt which is included in the latest edition of that book. For if they do so they will find a diversity of opinion about Myatt’s alleged association with the O9A and which diversity of opinion is in accord with the O9A principle of the authority of individual judgment.”

TWS Nexion
July 2018 ev